Greg Nagy
Last updated at
July 10, 2020, 6:49 p.m.
{"blocks":[{"key":"e0hfk","text":"Picking up from where Pausanias left off at 7.19.1, which is where he had first signaled the story of the cult hero Eurypylos and how this hero had introduced in Patras the worship of Dionysus, our traveler now proceeds at 7.19.6 to tell that story, the content of which provides a Dionysiac outer frame for the previous telling of an inner story—how, once upon a time, the priestess Komaitho was seduced by her lover Melanippos. Similarly in the case of the so-called Cologne Epode as analyzed in the post for 2018.07.06, I have posited a Dionysiac outer frame for the telling of another inner story—how, once upon a time, the daughters of Lykambes were seduced, or so it was claimed, by Archilochus.","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[{"offset":511,"length":10,"key":0}],"data":{}}],"entityMap":{"0":{"type":"LINK","mutability":"MUTABLE","data":{"href":"https://classical-inquiries.chs.harvard.edu/erotic-desecration-and-sacralization-in-greek-myth-and-ritual/","url":"https://classical-inquiries.chs.harvard.edu/erotic-desecration-and-sacralization-in-greek-myth-and-ritual/"}}}}